The “Communion of Saints” can refer to the communion: • of Christ’s holy people: those on pilgrimage, those being purified, and those already in glory __ as manifested concretely in Filipino Catholics’ celebration of November 1-2; or. 13-17 V. Practical Directions for Using this Catechism nn. Second Edition English Translation of the Catechism of the Catholic Church with Index, Cross-references and Search Utility. R Ma 40). (05:15) Q. always open to new and greater exploration” (Paul VI at the Opening of the Second Session of Vatican II). . Yet, the building where people worship is obviously a “church.” The problem, then, is not in relating “Church” to the building, but in restricting the total meaning of “Catholic church” to a particular material building. • the first evangelizer: with Christ, she perfectly fulfilled — and is even now fulfilling — her role in God’s plan of universal salvation. Traditionally in apologetic works the marks were presented as qualities appearing in the history of the visible Church. Catechism for Filipino Catholics - CFC. Catechis m for Filipino. The Catechism for Adults is an excellent resource for preparation of catechumens in the Rite of Christian Initiation of Adults and for ongoing catechesis of adults. As a national catechism, one major. • final destiny is sharing in the perfect community of Love, of Father, Risen Incarnate Son, and Spirit. 2 Cor 5:14); and. Such is the case of the mystery of the Blessed Trinity. DS 3016). 1443. Necessary Adaptations nn. This holds true . Christ had formed the apostles in the form of a college or permanent assembly, over which he placed Peter, chosen from among them (cf. You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus himself as the capstone. . The Church is “missionary by her very nature, since she originates from the mission of the Son and the mission the Spirit, according to the plan of God the Father” (AG 2). 1407. The Father-Source and Goal of the Liturgy; 138. PCP II describes the Church in the Philippines as a “Community in Mission” (PCP II 102-6). Moreover, this communion is the ‘integrating aspect,’ indeed the central content of the Church as mystery (cf. Every member of the Church, therefore, shares in this mission, i.e., “the obligation of spreading the faith” (LG 17). CCC 774-76). Mary’s yes is Christ’s, leading to the struggle of the Cross. . The Father is our Creator, the Son is our Redeemer, and the Holy Ghost is our Guide. As Catholics we are privileged to receive the Lord’s charge of bearing witness to the Faith and to the Christian way of life as a service to our brothers and sisters, and as a fitting response to God (RMi 11). These are what distinguishes the Church, its “marks” its being one, holy, catholic, and apostolic. 1418. “The sacramental ministry in the Church, then, is a service at once collegial and personal, exercised in the name of Christ” (cf. Third, it unites the Church closely with the Eucharist. Icon* of the Trinity. LG 2; CCC 760-69). Hence, the Church is mystery by reason of: • its origin in the Father’s plan of salvation, • its ongoing life in the Risen Christ and the Spirit, and. What is the Catholic Church? The Religious. • possesses all saving truth (cf. And the Bishops, as successors of the apostles in their role as teachers and pastors, “together with their head, the Supreme Pontiff, and never apart from him, have supreme and full power over the universal Church” (cf. It is where Christian conscience is formed, and Christian prayer and worship is nurtured and integrated. LG 40). Inculturation is necessary for the sake of the Church itself. 1434. The apostles were sent out by the Risen Lord: first to the children of Israel and then to all the nations, so that as sharers in Christ’s power they might make all peoples his disciples and sanctify and govern them, and thus spread his Church and, by administering it under the guidance of the Lord, shepherd it all days until the end of the world (LG 19). Fill it with the best bones. A Task. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR … In the face of the numerous Christian sects and Churches, we boldly affirm in faith that the Church is one (cf. 1458. a. . As the Son of God “became flesh” to save us from our sins, so the spiritual community of the Church takes on visible social structure to serve its mission (cf. Jn 15:5). . How is the Church related to the Trinity? CCC 787-95). This is the official Vatican approved National Catholic Catechism for the Philippines, entitled Catechism for Filipino Catholics [CFC]. 1422. Filipino Catholics need to see that the Church’s Mission and all her Ministries are directly for the service of the Kingdom. Our Second Plenary Council has called for a renewed catechesis that can lead our people to a better understanding of the Church. Jn 16:13), gives her a unity of fellowship and service, and constantly renews and leads her to perfect union with her Spouse, Christ (cf. 5. B. Mary: Daughter, Mother and Model of the Church, 1431. • As the Eucharist makes sacramentally present the body and blood of the Risen Christ, so the Church is the visible sign of the presence of the Risen Christ in His Spirit. Since Christ’s commission to Peter and his apostles was destined to last until the end of the world (cf. Moreover, “by really sharing in the body of the Lord in the breaking of the eucharistic bread, we are taken up into communion with him and with one another” (LG 7; cf. Rom 8:2); • its mission is to be the salt of the earth, the light of the world, its salvation (cf. 3. Thus we serve others, especially the poor and the suffering in whom we recognize “the likeness of our poor and suffering Founder” (LG 8). to stand firm forever as the living Gospel for all men to hear. CATECHISM OF THE CATHOLIC CHURCH See also: Credits. In him you are being built into this temple, to become a dwelling place for God in the Spirit. Mt 28:19-20). This implies our constant need for renewal and purification. (03:12) Chapter 42: Gifts of God to the Catholic Church. 1403. 1430. There are three recommended resources: the Catechism of the Catholic Church, the YOUcat, and the United States Catholic Catechism for ... 338-341 Chapter 24 Justification and Merit 617, 654, 1266, 1987-1995, 2006-2011 337, 338, 341 Chapter 24 TOPICS (OPTION 2) CCC YOUCAT USCCA CL 19). My own little way of Preaching GOD'S WORD, MARIAN AND EUCHARISTIC MIRACLES PILGRIMAGE 2016, Chapter 24 – Catholic Prayer and Worship, Chapter 23 – The Catholic Church: Nature and Mission, COMPENDIUM OF THE SOCIAL DOCTRINE OF THE CHURCH, MARIAN AND EUCHARISTIC MIRACLES PILGRIMAGE. • communion with holy people (sancti). Eph 5:27,29; CCC 789-96). The principal way the apostles “guide us still” is through the apostolic succession of the bishops, assisted by the Holy Spirit (cf. Christ is the true vine who gives life and fruitfulness to us, the branches; • the Temple of God, with Christ as the cornerstone and the apostles as foundation; and. Those who consider Mary only in her attitude of service and obedience, supposedly representing the ideal values of “femininity,” forget that Christ is THE model of service and obedience. • manifested in the outpouring of the Holy Spirit. Jn 13:34); and. Vatican II confirms this: “love as the bond of perfection and fulfillment of the law, governs, gives meaning to, and perfects all the means of attaining holiness. At the Last Supper, Jesus promised not to leave his disciples orphans (cf. “. Q. So the Church is a visible, hierarchically structured society making present a spiritual community. LG 8; CCC 771-73). Traditionally, the Church’s “catholicity” as its external, visible universality, was used in apologetics to distinguish the one true Church from all heretical and schismatic Christian sects and groups. The Church is “Catholic” or universal as a gift from the Lord because she is sent to bring all peoples “to Christ the Head in the unity of his Spirit” (LG 13). “Body of Christ” actually stresses first, the living unity of all the faithful among themselves through their union with Christ. “The Christian Faith must take root in the matrix of our Filipino being so that we may truly believe and love as Filipino” (PCP II 72). Our life in the Church is completely Christ-centered: “All men are called to this union with Christ who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life leads us” (LG 3). “Sacrament” can also foster a strong loyalty and personal sense of belonging to the Church, even while recognizing our human limitations. . R Mi 21; CCC 849-56). 1465. As Task, the apostolic nature of the Church is exercised by all the faithful who carry on the mission entrusted by Christ to his apostles. . These are really dynamic endowments with which the Church is graced by the Holy Spirit, and perceived only in Faith. 16 and anyone who … I am the vine, you are the branches” (Jn 15:4-5). It seeks to transform the whole fabric of society according to the values of the Kingdom and of Christ. by Richard Challoner (multiple formats at archive.org) It is in this sense that we speak of the Church as “mystery.” By this term, then, we mean not something we cannot know nor understand, but rather a reality we can never fully grasp because there is always more to learn (cf. . As a visible sign of this unity, Christ “put Peter at the head of the other apostles, and in him set up a lasting and visible source and foundation of unity of faith and of communion” (LG 18). PCP II goes further to describe the particular mission of the lay faithful within the one universal mission of the Church. On the other hand, in her new motherhood in the Spirit, Mary embraces each and every one in the Church and through the Church (cf. Finally, the chapter concludes with a brief section on the supporting themes of “Communion of Saints” and “Mary, Mother of the Church.”, _______________________________________________________________. Practically speaking, “We have to raise up more and more Filipino evangelizers, formed in a ‘Filipino way’ ” (PCP II 210). The liturgical renewal owes much to this new dynamic view of the Church. Search the Simplified Catechism: Table of Contents. Man and Woman in the Beginning Chapter 7. The draft was produced by the CBCP's "Episcopal Commission on Catechesis and Catholic â¦ Do Catholics as Church members experience the Trinity? As Catholics we are privileged to receive the Lordâs charge of bearing witness to the Faith and to the Christian way of life as a service to our brothers and sisters, and as a fitting response to God (RMi â¦ Table of Contents. . 1449. This paper. Yet we must beware of abuses, excesses or defects which may have crept in. 1413. Therefore, we can appreciate the counsel that “guided by the Holy Spirit, the Church ceaselessly ‘exhorts her sons and daughters to purification and renewal so that the sign of Christ may shine more brightly over the face of the Church’ ” (GS 43; LG 8; PCP II, 141). Jn 16:13). There are first of all the ordained ministries that arise from the Sacrament of Orders. Thus, the Church promotes human development, integral liberation, justice and peace in society and the integrity of creation. LG 49). 1414. Thinking of the Church as “sacrament” has many advantages. Such are the preaching of the Gospel, the sacraments, the moral virtues, self-sacrificing service of neighbor, and charismatic gifts (cf. Let us profess the truth in love and grow to the full maturity of Christ the head. They stem from a “common sense” view of the Church as just one “human association” among many. The importance of being in community and care for one another. Rather, “there are different kinds of spiritual gifts but the same Spirit; there are different ministries, but the same Lord; there are different works but the same God who accomplishes all of them in everyone” (1 Cor 12:4-6). To such definitive teaching all Catholics are obliged to adhere “with the loyal and obedient assent of faith” (LG 25). . But if we focus on the essentials of “sacrament,” we find both Christ himself as well as the Church fulfill the notion perfectly. These truths are brought out clearly and simply in the Prefaces for Apostles: Father, you founded your Church on the apostles. Totally grounded in Scripture and Church teaching, this is an … Despite numerous Christian sects and Churches, the Church is essentially ONE as Gift in its: a) SOURCE, as a people made one with the unity of the Trinity and its founder, Jesus Christ; • loving obedience to the Vicar of Christ on earth. . But closer to most Filipino Catholics are the common daily obstacles to unity against which St. Paul warned the Galatians: hostilities, bickering, jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy” (Gal 5:20). b. Both senses are true of the Church (cf. Since the Church in the Philippines is a “Church of the Poor,” PCP II stresses the thrust for justice and liberation as an integral part of the renewed evangelizing mission of proclaiming the Gospel. How is the Virgin Mary “Model” of the Church? . Jn 13:34), and the new Law of the Spirit (cf. Full Table of Contents. Discuss the difference between a major catechism such as the Catechism of the Catholic Church and a minor catechism such as the Baltimore Catechism. . This will at once define the Filipino Catholic as well as show that in our country, to become more deeply Christian is â¦ How should we understand the Church? The music of Catholic identity and the scores that are written and … Basic Ecclesial Communities. 1410. He identified them with himself: “He who hears you, hears me. AG 2). Since the Church is “at the same time holy and always in need of being purified” (LG 8), her holiness is a process of growing into the full stature of Christ. ECCCE, 1997 - Bible ... action active authentic Baptism basic become believe Blessed body bring called Catholic celebration chapter Christian Christian Faith Church comes Commandment conscience covenant created creation Creed death developed dimension disciples divine doctrine earth â¦ But it is a gift we must seek, demanding vigilance and active use of talents — a task and project as well as a gift (PCP II 39-47). . This faith-conviction that God is the ever-present source and ground for the Church is the reason for explaining the Church as “mystery” and “sacrament.”. . Table of Contents (Short Version) Prologue. 1. This mutual interaction of the Christian message and human culture is an ongoing, never-completed process through history. . ECCCE WORD & LIFE PUBLICATIONS MANILA PHILIPPINES From the beginning of the Christianization of the Philippines to the end of the 20th Century: Four Centuries of Catechesis in our … (Cf. 1457. Jan 7, 2017 - Marc Ermine discusses Chapter 10 (The Church; Reflecting the Light of Christ) of the book "United States Catholic Catechism for … Chapter 24 Activities; Handout: Key Concepts Underlying Catholic Social Justice Teachings; Tests and Quizzes. These salvific realities are also called “mysteries” because of their inexhaustible richness. Ecumenical efforts include fair and respectful dialogue, working together on projects for the common good, and even common prayer (cf. It is this living and life-giving communion that makes us belong not to ourselves but to Christ and to his Church, the community of the disciples of Christ (cf. She heard the word of God and acted on it. Reverence shown to icons does not refer to the images themselves, but to the sacred persons represented: the living God, Christ the Savior, the Virgin, the angels and saints. d. • Mary, the redeemed, is missioned to be mother of the redeemed; • Church’s mission is to be “mother of the redeemed.”. In the 21st century, Catholic practice ranges from traditional orthodoxy, to Folk Catholicism and Charismatic Catholicism. The mission of every Filipino Catholic derives from both the Lord’s mandate and the life of God’s grace within us. 1390. 1355. Jn 20:21). It cautioned, however, that ecumenism in the Philippines requires great pastoral discernment, due to the virulent attacks and aggressive proselytizing of many non-Catholic fundamentalist groups (cf. How is the Virgin Mary Daughter and Mother of the Church? These can help us see how the Church, on the one hand, is not simply identified with the Kingdom of God. 1369. Mt 5:134-16); • its destiny is the final Kingdom of God, brought to perfection at the end of time (cf. The Church is one first from her very source, the One living God in three Persons. This Petrine commission was confirmed when the Risen Christ, calling Peter to a threefold profession of atoning love, charged him thrice with the task of shepherding and leading the flock: “Feed my lambs” (cf. 1433. 1349. Change ), You are commenting using your Twitter account. Catechism for Filipino Catholics (CFC) is the official Vatican-approved National Catholic Catechism for the Philippines. 1371. • under the leadership of their parish priests and the Bishops, successors of the apostles. Christ is the Lord and Savior of all __ men and women. Acts 2:17f), “so that the power of the Gospel may shine out in daily family and social life” (LG 35). 1416. PCP II expressed this briefly in noting that “in the Liturgy we assemble and pray in the name of our Lord through whom ‘we have access in one Spirit to the Father’ ” (Eph 2:18; PCP II 77). Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. To fulfill the mission of communicating Christ in these vast areas, the Church needs: all the lay faithful, rich and poor, with the special gifts, individual and collective, of farmers, fishermen, workers, mass media practitioners, educators and lawyers, civil servants, those in the medical and nursing services, and professionals in the various strata of society (PCP II 434). In the Gospels Jesus called men and women to follow him, to be his disciples and to share his life and mission. CCC 767). The Church’s holiness is a process of growing, a “Paschal Pilgrimage,” not a static, guaranteed state. PCP II declares that “we need to consider Mary’s qualities such as faith, generosity, courage at the Annunciation and Crucifixion, her intercessory role at Cana and at the Upper Room before Pentecost, her gentleness and nurturing love” (PCP II 580). Mt 28:20), the “apostles were careful to appoint successors in this hierarchically structured society,” the Church (LG 20). READ: Chapter 23; Chapters 25-34 (choose 1-2 to read in depth) The Communal Life: Social Justice and Being a Disciple of Jesus . . So Vatican II’s “Decree on the Apostolate of the Laity” was issued “to intensify the apostolic activity of the People of God” (AA 1). Jn 1:14); or, • his Eucharistic body, making sacramentally present to us the Person of the Risen Christ in his saving sacrifice; or. Hence it is the love of God and of neighbor which marks the true disciple of Christ” (LG 42; cf. How is this mission applied to Filipino Catholics? 1 Thes 4:3). CCC 963). • can heal all kinds of sins (cf. AG 2); • motivated by God’s love (cf. Is 40:11; Ez 34:11-16; Jn 10:1-16; 1 Pt 5:4; Mt 21:33-43; Is 5:1f; Jn 15:1-5; Mt 21:42; Ps 117:22; 1 Cor 3:1; Gal 4:26; Rev 19:7;21:2,9; Eph 5:26). Basically, the Church is mystery because of its relationship to Father, Son, and Holy Spirit. Gal 4:6). Very Poor. Kiko rated it really liked it Jun 14, 2014. The United States Catholic Catechism for Adults is an excellent resource for preparation of catechumens in the Rite of Christian Initiation … Here we focus solely on the Magisterium, the teaching office of the Bishops. Download PDF Download Full PDF Package. These both impede authentic communion among Catholics, as well as frustrate legitimate ecumenical reaching out to the many sincere non-Catholic Christian Filipinos. Depositum, at the beginning of this Catechism, it states that such a universal catechism ‘might be, as it were, a point of reference for the catechisms or compendiums that are prepared in various regions’. They shall hear my voice, and there shall be one flock, one shepherd” (Jn 10:3,16). Jn 20:23). We come to love the Church as our spiritual mother and home. a model of relationships in the Church. And from their place in heaven they guide us still. “Catholic” was a label identifying the Christian “denomination” to which a believer belonged. 1354. all __ without exception __ are called to evangelize” (PCP II 402). But they are fundamentally ordered to the service of the entire People of God (cf. First, Christ is the one Savior of all, the one mediator between God and man. . . Catechism for Filipino Catholics New Edition with expanded Subject Index and Primer. 1396. 1386. Joan Labitoria rated it did not like it Aug 16, 2015. ECCCE WORD & LIFE. Third, the Church as Spouse of Christ (cf. 1456. CCC 824-27; PCP II 142-44, 155). NCDP 230; CCC 770-73). even before we become missionaries in word or deed” (RMi 23). 'Catechism for Filipino Catholics' (CFC) is the national Catholic catechism for â¦ • its ultimate goal in the fully achieved Kingdom of God. 1435. Catholic Bishops’ Conference of the Philippines. The Church received the mission to proclaim and establish among all peoples the Kingdom of Christ and of God (cf. 1415. The Church is related to each Person of the Blessed Trinity. Ministries in the Church have greatly expanded today, both in the variety of services and at the levels of ministerial activity. PCP II offers one example of adapting a biblical image of the Church to Filipino culture. What does it mean to call the Church “Catholic”? This is developed through scriptural images, particularly the “Kingdom of God,” “People of God,” and “Body of Christ.” The second section describes the Characteristics of the life of the Church. 11-12 IV. . 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