Maria bint Sham'ûn, better known as Maria al-Qibtiyya (Arabic: مارية القبطية‎) (alternatively, "Maria Quptiyah"), or Maria the Copt, (died 637) was an Egyptian Coptic Christian who was given to the Islamic prophet Muhammad in 628 as a slave by Muqawqis, the Christian ruler of Egypt. More discussion on Mary the Copt, Muhammad’s concubine. [16] Background to Qur’an 66:2: Incident of Honey or Maria? The final child that our Prophet salla Allahu alayhi wa sallam was blessed with was Ibrahim. By giving birth to a child, the status of Maria was raised in the eyes of the Prophet; he now looked upon her as he viewed her wives, indeed, as one enjoying a favored position.[10]. See, al-Turifi, ‘Abdul ‘Aziz, al-Taqrir fi Asanid al-Tafsir, (Riyadh: Dar al-Minhaj, 2011) 67-68, Reported by ‘Urwah b. al-Zubair: Ibn Sa‘d, al-Tabaqat a-Kubra, (Beirut: DKI, 1990) Vol.8, 151, [5] Al-Andalusi, Ibn Hazm, al-Muhalla bil Athar, (Beirut: Dar al-Fekr, n.d.) Vol.7, 505; Vol.8, 215; Ibn Hazm termed it ‘sahih al-sanad’ and ‘jayyid al-sanad.’ Ibn Hazm has the report with an isnad different from that with Ibn Majah etc. Sham‘un for himself. Maria al-Qibtiyya Maria bint Shamʿūn, better known as Maria al-Qibtiyya (مارية القبطية‎), Maria Qubtiyya, or Maria the Copt (died 637), was an Egyptian who, along with her sister Sirin, were sent to the Prophet Muhammad in 628 as a gift by Muqawqis, a governor of Alexandria, Egypt during the … The hyphenated construction ‘slave-girl’ or ‘female-slave’ lately in vogue does not really part with immediate impressions created by the word ‘slave’ no matter the pains one may take to explain the social and legal revolution Islam brought about in the lives of those recognized as such. Muhammad’s wife or concubine? Seerah – 97 Maria the Copt & Death of Ibrahim. Here we see even ‘Amr in direct talk to the Copt prelates mentioned only the blood-tie through Hajira/Hagar, the mother of Isma‘il. 7240), [35] Al-Bukhari, Muhammad b. Isma‘il, al-Sahih, Translated by Muhammad Muhsin Khan (Riyadh: Darussalam Publishers, 1997) Hadith 5159, 5085, 4213, [36] Ibn Hisham, ‘Abd al-Malik, Sirah al-Nabawiyya, Edited Mustafa Saqa, (Cairo: Mustafa Babi, 1955) Vol.2, 245; translated in Guillaume, Alfred, The Life of Muhammad – Translation of [Ibn] Ishaq’s Sirat Rasul Allah, (Oxford: Oxford University Press, 2002) 466; see also, al-Baihaqi, Abu Bakr, Dala’il al-Nubuwwah, (Beirut: DKI, 1405 AH)  Vol.4, 24; al-Asbahani, Abu Nu‘aim, Ma‘rifa al-Sahaba, (Riyadh: Dar al-Watan, 1998) Vol.6, 3248-3249 No. [37] This proves the veil-concubine inverse relation is not absolute. …[48]. [51] This renders the very basis of the argument redundant. Though generally well-known in the Islamic tradition as a concubine of the Prophet (ﷺ) and not a wife, she has in a recently pressed view been raised to the status of a wife of the Prophet (ﷺ) by certain modern-day scholars. It can, therefore, safely be concluded that being veiled does not establish the wife status. In other words, the ‘marriage-tie’ mentioned in the hadith does not necessarily imply that the relation was established through a formal marriage. On the hand, there is information that ‘Umar b. al-Khattab in his official correspondence with the governor of Egypt ‘Amr b. al-‘As advised him to be mindful of the rights of Copts but he made no mention of marriage-relation with them; عن موسى بن جبير عن شيوخ من أهل المدينة قالوا: كتب عمر بن الخطاب إلى عمرو بن العاص … وأن معك أهل ذمة وعهد وقد أوصى رسول الله صلى الله عليه وسلم بهم وأوصى بالقبط فقال: استوصوا بالقبط خيرا فإن لهم ذمة ورحما ورحمهم أن أم إسماعيل منهم …, Musa b. Jubair narrated on the authority of some of his teachers from Madina who said: ‘Umar b. al-Khattab wrote a letter to ‘Amr b. al-‘As [advising him on different issues] … There are with you people of protection and covenant as well. Sam Shamoun. Maria the Copt 2 December, 2019 - 22:55 ashley cowie Three Crushed To Death In Ancient Egyptian Monastery Collapse Three dead bodies have been retrieved from a collapsed ancient monastery wall in Upper Egypt. A writer by the name of Umar has taken issue () with my response to two Muslims regarding Mariyah’s status, i.e. The nine wives were, 1) ‘Aisha, 2) Sawda, 3) Hafsa, 4) Umm Salama, 5) Juwairiya, 6) Zainab bt. Maria the Copt what on earth.. this is the first I've heard of this. ‘Umar the freed-slave of Ghafra said: they have blood-tie through the mother of Prophet Isma‘il, and marriage-relation because the Messenger of Allah (ﷺ) took a woman from them as concubine. Thoth’s Enigmatic Emerald Tablets May Provide the Answer, White Skin Developed in Europe Only As Recently as 8,000 Years Ago Say Anthropologists, The Pyramid Complex and the Hopi: Creation Myth Sheds Light on Building Plan, The Knights of Blanik Mountain Are Ready to Face the Darkest Hour. وكان يطأها بملك اليمين. [39] al-Tahawi, Sharh Mushkil al-Athar, Hadith 2364; al-Hakim, al-Mustadrak, Hadith 4032; Al-Tabarani, Mu‘jam al-Kabir, Vol.19, 61 Hadith 111-113; see also reported as mursal from ‘Abdul Rahman b. [28], It, however, does not mean they were free girls of high social status rather it only refers to their beauty and charms.[29]. Mariyah was a Copt girl from a village situated in upper Egypt and her name was Ansana. This version, however, seems more probable for it is supported by another report wherein ‘Umar’s addressee ‘Amr b. al-‘As actually had a discourse on this point with the Copts. First of all, Maria the Copt was a legal concubine of Prophet Muhammad (peace be upon him), and he wasn’t unprecedented in that practice. When the Prophet (ﷺ) sent his envoy to the Patriarch of Alexandria soon after the Truce of Hudaibiya in Dhu al-Qa‘da 6/March 628 he besides lending an ear, treated the envoy with honor and sent him back with gifts for the Prophet (ﷺ). ‘Abdul Rahman, Tahdhib al-Kamal fi Asma’ al-Rijal, (Beirut: al-Resalah Publishers, 1980) Vol.2, 446-454 (No. Among the orders we received from our Commander (i.e., in Medina) was the order, “Take the interest of the Copts to heart, for the Messenger of God enjoined their best interests upon us, because they have ties of kinship with us and are therefore entitled to our protection.”‘ “It is truly a distant relationship,” the prelates answered, “one that only prophets can establish. ‘Ali al-Baqir.[34]. Ibn Sa‘d has recorded the testimony of ‘Abdullah b. Yazid al-Hudhali (d. 149/766) that he counted the number of quarters as nine[6] when they were about to be demolished for expansion of the mosque in the year 88/707 under ‘Umar b. Alleged Inconsistency of the Prophet: Marriage with Maimuna in Ihram, 4. An alternative explanation of the passage has been narrated by others. For the details check out the following post: Muhammad the Womanizing Sensualist In fact, Muhammad’s sexual lusts even led him to go against his own instructions. Hajira][40], Al-Zuhri was asked the same by Ibn Ishaq[41] and Laith b. Sa‘d and he replied likewise.[42]. Accordingly, it cannot be taken in absolute terms especially when there are multiple suggestions against it. 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